“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, that you through his poverty might become rich” (2COR 8:9).
In the genius of the blessed Trinity, our cruel rejection of Jesus became the way of our adoption; our bitter abuse became the way of the Father’s embrace and the dwelling of the Holy Spirit. For how could our unfaithfulness and contempt and treachery, or the enslaving lie of the evil one, or death itself break the love and oneness and life of the blessed Trinity? In dying at our hands, Jesus brought his life into our death, his relationship with his Father into our gnarled pathology, his anointing by the Holy Spirit into our twisted darkness. Out of his boundless love “he was dishonored that he might glorify us,” (Gregory Nazianzen, Orations, I.5.) “he endured our insolence that we might inherit immortality”( Athanasius, On the Incarnation of the Word of God, §54). Suffering our abuse to give us grace, he met our cruelty with his kindness, our rejection with his merciful acceptance, and our dead and despairing religion with his joy. By accepting us at our very worst, by submitting himself to us in our great darkness, he entered into our world with his, thus transforming the shack of Adam’s horrid fall into the house of his Father and the temple of the Holy Spirit.
In a variation on St. Paul’s great statement we might say, “For you know the stunning grace of the Father’s Son: that though he was rich in the shared life of the blessed Trinity, yet for our sake he became poor, suffering our wrath to meet us, and that now through his suffering we who were so poor have been included in Jesus’ own rich relationship with his Father in the Spirit.”